Building the Kingdom logo with photos of people from differenct races and different ages
images of blocks interconnected
Image text and link to welcome--overview page
Image text and link to conf. main sessions--audio, video, text page
Image text and link to workshops--info exchange page
Image text and link to expo-community sharing page
Image text and link to arts and music page
Image text and link to devotions/deepening page
Image text and link to conf. commemoratives page
Image text and link to site map page
Another images of blocks interconnected

Image text of Workshops--Info Exchange

Psychology of Martyrdom

by Dr. Fereshteh T. Bethel

Overview

This presentation examines, from a psychological perspective, the content of letters, wills and testaments, and other documents written by recent Bahá’í martyrs of Iran (1979 and 1982), in order to explore their beliefs and responses in relation to severe social stressors such as persecution and imminent execution. It explores the ways that beliefs help to form their Bahá’í identity and strengthen their character, thereby influencing their response to challenges and sacrifice.

Abstract

The purpose of this study was the formulation of a psychological theory on martyrdom, based upon a content analysis of last available personal documents of Bahá’í martyrs of Iran written between 1979 and 1982. A content analysis research design and methodology was employed. Written communications were analyzed in order to test two general hypotheses and 14 sub-hypotheses and make inferences about the psychological characteristics of the communicators to assess their beliefs and responses.

The theory of martyrdom that emerged from the study of these ninety-five documents affirmed the fact that the Bahá’í martyrs’ beliefs and responses in the face of persecution and imminent execution were of any atypical nature and unconventionally positive. The beliefs sustained and transformed their existence in the presence of severe social stressors. These beliefs, in the light of an inner spiritual reality, created a tolerance for suffering that went far beyond the psychological formulations of defenses, reaction formations, compensatory mechanisms, and adaptation. The martyrs did not respond to suffering with grievous expressions and psychological disturbances but acknowledged it with forbearance. Without losing their perceptivity and full attention of the events, they accepted their fate and continued to manifest affiliative expressions with the external world. They revealed tolerance and love within their predicament. They expressed certitude and contentment regarding their personal choice of sacrifice. They relied on personal faith and belief in the fulfillment of a noble purpose. Indeed, they became a “new creation”; at the core of their being, a psycho spiritual dynamic transformation led them to transcend a painful reality and reach their ultimate and most cherished purpose in life—namely, finding true liberty in submission to the Will of God. As the statement of T.S. Eliot sums it up: “...a martyrdom is never the design of men; for the true martyr is he who has become the instrument of God, who has lost his will in the will of God, not lost it but found it, for he has found freedom in submission to God. The martyr no longer desires anything for himself, not even the glory of martyrdom.”

Contact Information: Dr. Fereshteh T. Bethel
E-mail: FTBethel@AOL.COM


Title

Word
DOC


PDF


RTF


TXT

Zipped
DOC


Psychology of Martyrdom (World Order Article)

 


Psychology of Martyrdom (Notes)

 

 

 


Copyright © 2006—The Bahá’ís of the United States of America—All Rights Reserved